Muslim Beliefs about Peace and Conflict ยป Just War and Weapons of Mass Destruction: Muslim Views

What you'll learn this session

Study time: 30 minutes

Edexcel spec: Paper 1, 3.1 (Islam)

  • How the conditions of a Just War match Muslim rules for the lesser jihad
  • Whether a Just War is possible, and what Muslim teachings say
  • The problems and benefits of weapons of mass destruction
  • Muslim, atheist and Humanist attitudes to using them

๐Ÿ”’ Unlock Full Course Content

Sign up to access the complete lesson and track your progress!

Unlock This Course

Just War theory: a quick recall

Just War Theory, Holy War and Passive Resistance explained that Just War theory is a set of tests for deciding when a war is right and how it must be fought. It grew from the ideas of Christian thinkers such as Augustine and Thomas Aquinas and is now used by religious and non-religious people. Its importance is that it tries to limit war, so that fighting is the exception and the innocent are protected. Muslim scholars do not use the name "Just War theory" in the same way, but Islam has its own teachings that match its conditions closely.

Key terms:

  • Non-combatant: a person who is not fighting, such as a child, an older person or a worshipper.
  • Deterrent (recap from Punishment: Aims and Types): a weapon kept to put others off attacking, not to be used.

Muslim rules for the lesser jihad

Muslim Attitudes to Conflict, Jihad and Holy War taught that the lesser jihad is armed struggle in defence, under strict rules, and that Qur'an 2:190 tells believers not to go beyond the limits. Put the rules next to the Just War conditions and the match is clear.

⚖️ Just War condition

A proper leader declares it. It has a just cause. It is a last resort. Force is limited and the innocent are protected. It ends when peace is possible.

🌕 Muslim rule

Traditionally it is declared by a legitimate leader, not by any individual. It is for defence or against oppression (Qur'an 2:190, 22:39). Peace and talks come first. Do not harm non-combatants, crops or animals. Stop when the enemy inclines to peace (Qur'an 8:61).

  • Proper leader: a person cannot declare armed jihad alone. Sunni scholars have traditionally looked to a legitimate ruler, and Shi'a scholars have traditionally looked to the Imams, the leaders Shi'a Muslims follow after the Prophet. Both agree that people may defend themselves when attacked.
  • Just cause: defence against attack, or helping people who are being wronged. Qur'an 2:256 means that spreading Islam by force is never a cause.
  • Last resort: war is allowed when peaceful means have failed, because Qur'an 5:32 teaches that every life is precious.
  • Right conduct: early leaders are reported to have told armies not to harm women, children, older people or worshippers, and not to destroy crops, trees or animals.
  • Stopping: Qur'an 8:61 says that if the enemy inclines to peace, believers should incline to it too.

Is a Just War possible?

Muslims who say yes argue that Islam does not ask believers to stand by while people are attacked, so a war that meets these rules is justified. They add that the rules are a safeguard: if a war does not follow them, it is not a lesser jihad.

Others are more cautious. Modern war is fast and uses powerful weapons, so it is very hard to protect civilians or to keep to proportionate force. Both sides usually say that they are defending themselves, so deciding who has the just cause is not simple. A few Muslims, and many non-religious people, are pacifists who say that talking is always better. Most Muslims reply that Islam teaches peace as the aim, but allows defence as a last resort.

Weapons of mass destruction

Weapons of Mass Destruction and Terrorism described nuclear, chemical and biological weapons, which can kill huge numbers of people at once. Think about them against the rules above.

☢️ Problems

They cannot tell soldiers from civilians. They harm the environment and future generations. They cannot keep proportionate force. An accident or a wrong decision could be a disaster. Money spent on them is not spent on food, health or education.

🛡️ Benefits

Some people say they act as a deterrent, because a country that could be hit back hard may not attack. They may make a state feel safe, and they can end a war quickly, which some say saves lives overall.

Muslim attitudes to the use of WMD

Most Muslim scholars say that using WMD cannot keep the rule of protecting the innocent. Such weapons kill non-combatants, destroy crops and land, and go "beyond the limits" of Qur'an 2:190. They are also against Qur'an 5:32, which says that killing one innocent person is like killing all humankind. For these reasons many Muslims say that using them can never be a lesser jihad.

Not all Muslims think alike about owning them. Some accept WMD as a deterrent only, never to be used, and point to Qur'an 8:60, which speaks of preparing strength so that enemies are put off from attacking. Others say that even holding them threatens the innocent and that Muslims should work for disarmament instead.

Atheist and Humanist attitudes

Atheists do not believe in God, so they have no scripture to follow. Humanists base their views on reason, human welfare and the idea that this life is the only one. Most Humanists and many atheists oppose using WMD because of the huge suffering and the damage to the planet. Some accept a deterrent as a practical argument, but they judge it by its results for people, not by a holy text.

Common mistakes

  • Writing that the lesser jihad can be started by anyone. Muslims say that it needs a proper leader.
  • Saying that Islam has no limits in war. Qur'an 2:190 and the rules protecting non-combatants set limits.
  • Saying that all Muslims agree about nuclear weapons. Some accept a deterrent and many do not.
  • Writing that Muslims have no Just War teachings because the name is not used in Islam. The lesser jihad rules match the conditions.

Exam-style question

Paper 1 style. Choose one religion and answer for Islam.

(a) Identify three conditions that Muslims say must be met for a war to be a lesser jihad. [3 marks, AO1]

Model answer (a)

1. It is for defence or against oppression (1) 2. It is a last resort (1) 3. Non-combatants, crops and animals must not be harmed (1)

(b) Choose one religion. Outline two Muslim attitudes to the use of weapons of mass destruction. [4 marks, AO1]

Model answer (b)

Many Muslims say that WMD must not be used (1) because they kill innocent people and so break the rule of protecting non-combatants (1). Some Muslims accept WMD as a deterrent (1), pointing to Qur'an 8:60 about preparing strength to put enemies off attacking (1).

(c) Choose one religion. Explain why Muslims believe that a war must be fought within limits. [6 marks, AO1, AO2]

Model answer (c)

Muslims believe that war is permitted only as a last resort, so it must be limited. Qur'an 2:190 tells believers to fight those who fight them but not to go beyond the limits, because Allah does not love those who do. This means that the lesser jihad is defensive and cannot be used to take land or force belief, which Qur'an 2:256 forbids. Muslims also believe that every life is precious, as Qur'an 5:32 says, so early leaders told armies not to harm women, children, worshippers or crops. Finally, Qur'an 8:61 says that if the enemy inclines to peace, Muslims should too, which shows that peace is the aim. These beliefs shape how Muslims judge whether a war is right.

(d) "Weapons of mass destruction can never be justified." Evaluate this statement, showing you have considered different points of view. In your answer you should refer to at least one religion. [12 marks, AO1, AO2]

Plan for (d)

For: WMD kill civilians without choice, so they break the Muslim rule of protecting non-combatants and Qur'an 2:190; Qur'an 5:32 values every life; they harm the planet; Humanists oppose them for the suffering they cause. Against: some Muslims accept them as a deterrent only, pointing to Qur'an 8:60; some people say that deterrence has kept the peace and that a state has a duty to protect its people; some atheists and Humanists accept a deterrent as a practical choice. Judge each point and cover the word "never". Possible conclusion: using WMD is very hard to justify on any view, but holding them as a deterrent is more debated, so "never" fits use better than ownership.

Exam tip

In "Choose one religion" answers on Islam, link each point to a rule such as protecting non-combatants, and name the verse. That turns description into explanation.

Test Your Knowledge
Chat to Religious Studies tutor