🌿 The call
The Almighty chose a shepherd, not a king, to speak to the most powerful ruler of the time.
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Unlock This CourseIn Judaism a prophet (in Hebrew, navi) is a person called by the Almighty to speak the Almighty's word to the people. Prophets are not mainly fortune-tellers. Their job is to remind the people of the covenant, to warn them when they have turned away from it, and to call for justice and care for the poor. Isaiah and Jeremiah are two famous examples. Their words are collected in books of the Jewish Bible.
Jews see Moses as the greatest of all the prophets. The Torah says that no prophet since has been like him (Deuteronomy 34:10). Jews also call him Moshe Rabbenu, which means "Moses our teacher".
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The Torah says the Hebrews (the descendants of Abraham) had become slaves in Egypt. Pharaoh feared how many they had become, and ordered that every Hebrew baby boy should be thrown into the River Nile (Exodus 1). A Hebrew mother hid her baby son for as long as she could. When she could hide him no longer, she placed him in a basket among the reeds at the edge of the Nile. His sister watched over him. Pharaoh's daughter found the basket and took the child as her own. She named him Moses.
So Moses grew up in Pharaoh's household, but he knew he was one of the Hebrews. One day he saw an Egyptian beating a Hebrew slave, and he killed the Egyptian. When he realised that people knew, he fled to the land of Midian. There he married and became a shepherd.
While Moses was looking after his flock, he saw a bush that was burning but was not burnt up (Exodus 3). The Almighty spoke to him from the bush and told him to take off his sandals, because the ground was holy. Moses was told to go back to Egypt and lead the people out of slavery.
Moses did not want the job. He said he was not a good speaker, so his brother Aaron was chosen to speak for him. This is why Jews see Moses as a humble leader: he was called, he did not push himself forward.
The Almighty chose a shepherd, not a king, to speak to the most powerful ruler of the time.
"Let my people go." Moses and Aaron went to Pharaoh and demanded freedom for the Hebrews (Exodus 5).
Pharaoh refused. After a series of disasters struck Egypt, he let the people go, and the Hebrews left Egypt with Moses as their leader. The Torah says the Almighty saved them from slavery. This escape is the great story of freedom in Judaism. The details, such as the plagues, the first Passover and the crossing of the sea, are told in the lesson on Pesach: The Festival of Freedom.
Remember, a covenant is a solemn agreement between the Almighty and the Jewish people. After the Exodus, the people travelled to Mount Sinai. There the Almighty gave Moses the Torah, including the Ten Commandments (Exodus 19-20). The people promised to keep the Almighty's laws (Exodus 24). The covenant with Abraham promised descendants and land. The covenant at Sinai set out how the people should live.
The Torah describes the Jews as a people with a mission. They are to be "a kingdom of priests and a holy nation" (Exodus 19:6). Jews understand this to mean that they are to live by the Almighty's laws and set an example to the world.
Believe the events happened as written and that the Torah was given to Moses at Sinai in the Almighty's own words. For them the covenant at Sinai is a real event, and its laws bind Jews today.
Reform and Liberal Jews see the stories as sacred and inspired, but shaped by people. The meaning matters most: freedom, responsibility and a life guided by the Almighty's teaching. Many choose which laws to keep.
Do not mix up Abraham's covenant with the covenant at Sinai: Abraham's was about descendants and land, Sinai's was about the Torah and the law. Do not say Moses wrote the Ten Commandments himself in Orthodox belief: they say the Almighty gave them. Do not describe the plagues in detail here, as that belongs to Pesach. Last, "prophet" does not mean someone who predicts the future: it means someone who speaks the Almighty's word.
(a) Outline two events in the life of Moses. [4 marks]
(b) Explain why the covenant at Sinai is important for Jews. [6 marks]
(c) "Moses is the most important person in Judaism." Discuss this statement, considering the arguments for and against. In your answer you should include reference to teachings, other points of view and your own opinion. [10 marks]
(a) One event is the burning bush. The Almighty spoke to Moses from a bush that was burning but not burnt up (1) and told him to go to Egypt and lead the Hebrews out of slavery (1). Another is the covenant at Sinai. Moses received the Torah and the Ten Commandments there (1), and the people promised to keep the Almighty's laws (1).
(b) The covenant at Sinai is important because it is when the Jews received the Torah, which guides their lives (1). The Ten Commandments set out key rules, such as keeping Shabbat and not murdering (1). The people promised to keep the laws, so the covenant is a two-way agreement between the Almighty and the Jewish people (1). It gave the Jews a mission, to be "a kingdom of priests and a holy nation" and to set an example to the world (1). Orthodox Jews believe the Torah was given in the Almighty's own words, so they see its laws as binding today (1). Progressive Jews see the story as sacred and inspired, and treat its meaning as a guide for how to live (1).
(c) Plan. For: Moses is the greatest prophet, who led the people out of slavery and received the Torah, which is at the centre of Judaism. He is called Moshe Rabbenu, "Moses our teacher". Against: Abraham began the covenant and is the founder of the faith; without him there would be no Jewish people. The Almighty, not Moses, is the source of the Torah. Other views: Orthodox Jews stress that Moses received the Torah word for word, while many Progressive Jews value the story for its meaning and stress the whole community. Possible conclusion: Moses is the most important teacher of the faith, because the Torah and the Ten Commandments reach Jews through him, though Abraham started the covenant and the Almighty is above both.
In the 6-mark question, do not just describe what happened at Sinai. Say why it matters to Jews, using words such as "because" and "this means that".