Sikhism: Worship and Practice ยป Nitnem and Prayer in the Sikh Home

What you'll learn this session

Study time: 30 minutes

Edexcel spec: Paper 2 Sikhism (4RS1/2F), 3.2

  • What the Nitnem is and when its prayers are said
  • Private devotions: rising early, the gutka, the mala and listening to kirtan
  • Prayer in the home, including Ardas before important events
  • How private devotion and the sangat support each other, and how initiated Sikhs differ from others

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Quick recall

You already know that the Rahit Maryada is the Sikh Code of Conduct, that an Amritdhari Sikh has been initiated into the Khalsa, and that Nam Japna means meditating on God's name. You know that kirtan is the singing of hymns from the Guru Granth Sahib, that a gutka is a small book of hymns, and that the Mool Mantar sums up what Sikhs believe about God. The last lesson looked at worship with the sangat in the gurdwara. This lesson looks at the other side: what Sikhs do on their own and with their families at home.

The Nitnem

The Nitnem means 'daily routine'. It is a set of prayers, taken from the Guru Granth Sahib and other hymns, which the Rahit Maryada says a Sikh should say each day. The prayers are said at three times:

  • Early morning, after bathing. Sikhs say the Japji Sahib and other set hymns, including the Jaap Sahib and the Tav-Prasad Savaiye, which are hymns of Guru Gobind Singh.
  • Sunset. Sikhs say the Rehras.
  • Before sleep. Sikhs say the Kirtan Sohila.

Key terms:

  • Nitnem: the 'daily routine' of set prayers that a Sikh says in the morning, at sunset and before sleep.
  • Japji Sahib: a hymn by Guru Nanak that opens the Guru Granth Sahib. It begins with the Mool Mantar and is said in the morning.
  • Rehras: the evening prayers, said at sunset.
  • Kirtan Sohila: the night prayers, said before sleep.
  • Amrit vela: the 'ambrosial hours', the quiet time very early in the morning that Sikhs think is best for meditating on God.
  • Mala: a string of beads used to count repetitions of God's name.

Why the Nitnem matters

🌅 It frames the day

The Nitnem starts the day by remembering God and ends it the same way. Sikhs say this keeps God at the centre of daily life, not just on special occasions.

📖 It uses the Guru's words

The prayers are the words of the Gurus, so saying them is a way of hearing the Guru every day. Sikhs say this builds discipline, and that the teaching slowly shapes how they think and act.

The prayers are also a link with the whole community. Sikhs around the world say the same words, so a Sikh praying alone is still joining in something shared.

Private devotions

Private devotion means worship that a person does on their own, away from the gurdwara. Sikhs may:

  • Rise early to meditate. Many Sikhs get up in the amrit vela, bathe, and meditate on God's name by repeating Waheguru. This is Nam Japna in daily life.
  • Read from a gutka. A gutka is small and easy to carry, so a Sikh can read the Nitnem prayers at home, at work or while travelling. Because it contains the Gurus' words, it is kept clean, wrapped and treated with respect.
  • Use a mala. Some Sikhs move through the beads of a mala with each repetition of God's name, to help them keep their attention on it.
  • Listen to kirtan. Many Sikhs play recordings of kirtan, or listen to it online, so the hymns can be heard at home or on the way to work.

Prayer in the home

Home is an important place of worship for Sikhs, because Sikhs have no priests and God can be remembered anywhere.

  • Praying as a family. Many families say some of the Nitnem or sing hymns together, perhaps in the morning or evening. Children learn the prayers by hearing them, so the faith is passed on.
  • A room for the Guru Granth Sahib. A few homes keep a full copy of the Guru Granth Sahib in a room of its own. It is treated just as it is in the gurdwara: it is kept on a raised platform under a canopy, with great respect, and the family may read from it each day. This takes a lot of care, so most Sikh homes do not do it.
  • Ardas before important events. Sikhs say Ardas before an important event, such as starting a journey, opening a new business, taking an exam or moving to a new home, to ask for God's help and to thank him. The prayer reminds Sikhs that success and safety come from God.

Private devotion and the sangat

Sikhs believe both matter, and that each supports the other. Private devotion keeps a person's faith alive during the week, so they come to the gurdwara with a mind ready to listen. Worship with the sangat gives encouragement, teaching and shared joy, which helps a person keep up their private practice when it feels hard.

Different practice among Sikhs

For an initiated Sikh (an Amritdhari), the Nitnem is a duty. They promise at initiation to say the prayers every day, and the Rahit Maryada says they should. Other Sikhs also value the Nitnem, but they may say only some of the prayers, or may say them less often. Some use the gutka, some listen to recordings, and some mainly meditate and pray in their own words. Many Sikhs also go to the gurdwara every week, while others go less often. Sikhs agree on the aim, which is to remember God every day, but they differ on how much set prayer is needed.

Common mistakes

  • Saying every Sikh must say the whole Nitnem. It is a duty for initiated Sikhs, while others follow it to different degrees.
  • Mixing up the three times: Japji Sahib in the morning, Rehras at sunset and Kirtan Sohila before sleep.
  • Saying all Sikh homes keep the Guru Granth Sahib. Only a few do.
  • Describing a practice without saying why it matters. Always add the reason.
  • Writing about the gurdwara only. The spec asks about private devotions and prayer in the home too.

Exam-style question

(a) Outline two private devotions that Sikhs practise. [4 marks, Paper 2, AO1]

Model answer (a)

One private devotion is rising early in the amrit vela to meditate (1), repeating Waheguru as Nam Japna (1). A second is reading from a gutka (1), a small book of hymns which lets Sikhs say the Nitnem prayers wherever they are (1).

(b) Explain why the Nitnem is important for Sikhs. [6 marks, Paper 2, AO1 and AO2]

Model answer (b)

The Nitnem is important because it is a daily routine of prayers that keeps God at the centre of a Sikh's life. The prayers are said in the morning (Japji Sahib), at sunset (Rehras) and before sleep (Kirtan Sohila), so the day begins and ends with remembering God. It is also important because the prayers are the words of the Gurus, so saying them is a way of hearing the Guru every day and learning from the teaching. For initiated Sikhs, the Amritdhari, it is a duty in the Rahit Maryada and a promise made at initiation, which shows commitment to the Khalsa. It also links Sikhs to the wider community, because Sikhs everywhere say the same prayers. For these reasons it shapes how Sikhs live.

(c) 'Private prayer at home is more important for Sikhs than worship in the gurdwara.' Discuss this statement, considering the arguments for and against. In your answer you should include reference to teachings, other points of view, and your own opinion. [10 marks, Paper 2, AO1 and AO2]

Plan for (c)

For (teaching): Nam Japna is a daily duty and can be done anywhere; the Nitnem is a duty for initiated Sikhs and is said every day, while a gurdwara visit may be weekly; Sikhs have no priests, so the home is a place of worship; Guru Nanak taught that outward acts without devotion are worth little; children learn the faith at home. Against: the sangat is central to Sikh teaching, with kirtan, Ardas, langar and equality in the gurdwara; Sikhs learn from each other and support one another; the Guru Granth Sahib is in the gurdwara in every community; private practice can fade without the support of others. Different views: some Sikhs, especially initiated ones, stress daily prayers; others go to the gurdwara more than they pray at home. Possible conclusion: neither is more important on its own, because each supports the other; but daily devotion is the foundation of a Sikh's faith, since the gurdwara visit is only a small part of the week.

Exam tip

In a 'Discuss' question, do not stop at the gurdwara. Use the Nitnem or Nam Japna as a named teaching, give a different Sikh view, then say which side is stronger and why.

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