🌅 It frames the day
The Nitnem starts the day by remembering God and ends it the same way. Sikhs say this keeps God at the centre of daily life, not just on special occasions.
Sign up to access the complete lesson and track your progress!
Unlock This CourseYou already know that the Rahit Maryada is the Sikh Code of Conduct, that an Amritdhari Sikh has been initiated into the Khalsa, and that Nam Japna means meditating on God's name. You know that kirtan is the singing of hymns from the Guru Granth Sahib, that a gutka is a small book of hymns, and that the Mool Mantar sums up what Sikhs believe about God. The last lesson looked at worship with the sangat in the gurdwara. This lesson looks at the other side: what Sikhs do on their own and with their families at home.
The Nitnem means 'daily routine'. It is a set of prayers, taken from the Guru Granth Sahib and other hymns, which the Rahit Maryada says a Sikh should say each day. The prayers are said at three times:
Key terms:
The Nitnem starts the day by remembering God and ends it the same way. Sikhs say this keeps God at the centre of daily life, not just on special occasions.
The prayers are the words of the Gurus, so saying them is a way of hearing the Guru every day. Sikhs say this builds discipline, and that the teaching slowly shapes how they think and act.
The prayers are also a link with the whole community. Sikhs around the world say the same words, so a Sikh praying alone is still joining in something shared.
Private devotion means worship that a person does on their own, away from the gurdwara. Sikhs may:
Home is an important place of worship for Sikhs, because Sikhs have no priests and God can be remembered anywhere.
Sikhs believe both matter, and that each supports the other. Private devotion keeps a person's faith alive during the week, so they come to the gurdwara with a mind ready to listen. Worship with the sangat gives encouragement, teaching and shared joy, which helps a person keep up their private practice when it feels hard.
For an initiated Sikh (an Amritdhari), the Nitnem is a duty. They promise at initiation to say the prayers every day, and the Rahit Maryada says they should. Other Sikhs also value the Nitnem, but they may say only some of the prayers, or may say them less often. Some use the gutka, some listen to recordings, and some mainly meditate and pray in their own words. Many Sikhs also go to the gurdwara every week, while others go less often. Sikhs agree on the aim, which is to remember God every day, but they differ on how much set prayer is needed.
(a) Outline two private devotions that Sikhs practise. [4 marks, Paper 2, AO1]
One private devotion is rising early in the amrit vela to meditate (1), repeating Waheguru as Nam Japna (1). A second is reading from a gutka (1), a small book of hymns which lets Sikhs say the Nitnem prayers wherever they are (1).
(b) Explain why the Nitnem is important for Sikhs. [6 marks, Paper 2, AO1 and AO2]
The Nitnem is important because it is a daily routine of prayers that keeps God at the centre of a Sikh's life. The prayers are said in the morning (Japji Sahib), at sunset (Rehras) and before sleep (Kirtan Sohila), so the day begins and ends with remembering God. It is also important because the prayers are the words of the Gurus, so saying them is a way of hearing the Guru every day and learning from the teaching. For initiated Sikhs, the Amritdhari, it is a duty in the Rahit Maryada and a promise made at initiation, which shows commitment to the Khalsa. It also links Sikhs to the wider community, because Sikhs everywhere say the same prayers. For these reasons it shapes how Sikhs live.
(c) 'Private prayer at home is more important for Sikhs than worship in the gurdwara.' Discuss this statement, considering the arguments for and against. In your answer you should include reference to teachings, other points of view, and your own opinion. [10 marks, Paper 2, AO1 and AO2]
For (teaching): Nam Japna is a daily duty and can be done anywhere; the Nitnem is a duty for initiated Sikhs and is said every day, while a gurdwara visit may be weekly; Sikhs have no priests, so the home is a place of worship; Guru Nanak taught that outward acts without devotion are worth little; children learn the faith at home. Against: the sangat is central to Sikh teaching, with kirtan, Ardas, langar and equality in the gurdwara; Sikhs learn from each other and support one another; the Guru Granth Sahib is in the gurdwara in every community; private practice can fade without the support of others. Different views: some Sikhs, especially initiated ones, stress daily prayers; others go to the gurdwara more than they pray at home. Possible conclusion: neither is more important on its own, because each supports the other; but daily devotion is the foundation of a Sikh's faith, since the gurdwara visit is only a small part of the week.
In a 'Discuss' question, do not stop at the gurdwara. Use the Nitnem or Nam Japna as a named teaching, give a different Sikh view, then say which side is stronger and why.